Last Wednesday’s Readings

December 5

The topic is “A gift worth giving.”  The Bible selections are from the JBPhillips Translation.

James 1:17 

every good endowment that we possess and every complete gift that we have received must come from above, from the Father of all lights, with whom there is never the slightest variation or shadow of inconsistency. By his own wish he made us his own sons through the Word of truth that we might be, so to speak, the first specimens of his new creation.

John 1:1,14 

At the beginning God expressed himself. That personal expression, that word, was with God, and was God, and he existed with God from the beginning. All creation took place through him, and none took place without him. In him appeared life and this life was the light of mankind. The light still shines in the darkness and the darkness has never put it out. So the word of God became a human being and lived among us. We saw his splendour (the splendour as of a father’s only son), full of grace and truth. 

For while the Law was given by Moses, love and truth came through Jesus Christ. It is true that no one has ever seen God at any time. Yet the divine and only Son, who lives in the closest intimacy with the Father, has made him known.

John 2:1-2,4-6 

 there was a wedding in the Galilean village of Cana. Jesus’ mother was there and he and his disciples were invited to the festivities. Then it happened that the supply of wine gave out, and Jesus’ mother told him, “They have no more wine.” “Is that your concern, or mine?” replied Jesus. “My time has not come yet.” So his mother said to the servants, “Mind you do whatever he tells you.” In the room six very large stone water-jars stood on the floor (actually for the Jewish ceremonial cleansing), each holding about twenty gallons. Jesus gave instructions for these jars to be filled with water, and the servants filled them to the brim. Then he said to them, “Now draw some water out and take it to the master of ceremonies”, which they did. When this man tasted the water, which had now become wine, without knowing where it came from (though naturally the servants who had drawn the water knew), he called out to the bridegroom and said to him, “Everybody I know puts his good wine on first and then when men have had plenty to drink, he brings out the poor stuff. But you have kept back your good wine till now!” Jesus gave this, the first of his signs, at Cana in Galilee. He demonstrated his power and his disciples believed in him.

John 4:1,8,10,13 

Now when the Lord found that the Pharisees had heard that “Jesus is making and baptising more disciples than John”—although, in fact, it was not Jesus who did the baptising but his disciples—he left Judea and went off again to Galilee, which meant passing through Samaria. There he came to a little town called Sychar, which is near the historic plot of land that Jacob gave to his son, Joseph, and “Jacob’s Spring” was there. Jesus, tired with his journey, sat down beside it, just as he was. The time was about midday. Presently, a Samaritan woman arrived to draw some water. “Please give me a drink,” Jesus said to her, for his disciples had gone away to the town to buy food. The Samaritan woman said to him, “How can you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) “If you knew what God can give,” Jesus replied, “and if you knew who it is that said to you, ‘Give me a drink’, I think you would have asked him, and he would have given you living water!” Jesus said to her, “Everyone who drinks this water will be thirsty again. But whoever drinks the water I will give him will never be thirsty again. For my gift will become a spring in the man himself, welling up into eternal life.”

Ephesians 4:1,7,11,14 

 I beg you to live lives worthy of your high calling. Accept life with humility and patience, making allowances for each other because you love each other. Make it your aim to be at one in the Spirit, and you will inevitably be at peace with one another. You all belong to one body, of which there is one Spirit, just as you all experienced one calling to one hope. There is one Lord, one faith, one baptism, one God, one Father of us all, who is the one over all, the one working through all and the one living in all. Naturally there are different gifts and functions; individually grace is given to us in different ways out of the rich diversity of Christ’s giving. As the scripture says: ‘When he ascended on high, he led captivity captive, and gave gifts to men’. His “gifts to men” were varied. Some he made his messengers, some prophets, some preachers of the Gospel; to some he gave the power to guide and teach his people. His gifts were made that Christians might be properly equipped for their service, that the whole body might be built up until the time comes when, in the unity of the common faith and common knowledge of the Son of God, we arrive at real maturity—that measure of development which is meant by the “fullness of Christ”. We are not meant to remain as children at the mercy of every chance wind of teaching and the jockeying of men who are expert in the craft presentation of lies. But we are meant to hold firmly to the truth in love, and to grow up in every way into Christ, the head. For it is from the head that the whole body, as a harmonious structure knit together by the joints with which it is provided, grows by the proper functioning of individual parts to its full maturity in love.

2 Corinthians 9:7,10,15 

Let everyone give as his heart tells him, neither grudgingly nor under compulsion, for God loves the man who gives cheerfully. After all, God can give you everything that you need, so that you may always have sufficient both for yourselves and for giving away to other people. As the scripture says: “He has dispersed abroad, he has given to the poor; his righteousness remains forever.” He who gives the seed to the sower and turns that seed into bread to eat, will give you the seed of generosity to sow, and, for harvest, the satisfying bread of good deeds well done. The more you are enriched by God the more scope there will be for generous giving, and your gifts, administered through us, will mean that many will thank God. For your giving does not end in meeting the wants of your fellow-Christians. It also results in an overflowing tide of thanksgiving to God. Moreover, your very giving proves the reality of your faith, and that means that men thank God that you practise the Gospel that you profess to believe in, as well as for the actual gifts you make to them and to others. And yet further, men will pray for you and feel drawn to you because you have obviously received a generous measure of the grace of God. Thank God, then, for his indescribable generosity to you!

.  .  .

The following are correlative passages from Science and Health with Key to the Scriptures by Mary Baker Eddy.

(SH 332:9–17 Christ, 19, 23–26 He, 29–30) 

Christ is the true idea voicing good, the divine message from God to men speaking to the human consciousness. The Christ is incorporeal, spiritual, — yea, the divine image and likeness, dispelling the illusions of the senses; the Way, the Truth, and the Life, healing the sick and casting out evils, destroying sin, disease, and death. As Paul says: “There is one God, and one mediator between God and men, the man Christ Jesus.” 

X. Jesus demonstrated Christ; he proved that Christ is the divine idea of God — the Holy Ghost, or Comforter, revealing the divine Principle, Love, and leading into all truth. 

He was appointed to speak God’s word and to appear to mortals in such a form of humanity as they could understand as well as perceive. 

He expressed the highest type of divinity, which a fleshly form could express in that age.

(SH 19:6)

Jesus aided in reconciling man to God by giving man a truer sense of Love, the divine Principle of Jesus’ teachings, and this truer sense of Love redeems man from the law of matter, sin, and death by the law of Spirit, — the law of divine Love.

(SH 65:3) 

May Christ, Truth, be present at every bridal altar to turn the water into wine and to give to human life an inspiration by which man’s spiritual and eternal existence may be discerned.

(SH 107:1–14; 108:1) 

In the year 1866, I discovered the Christ Science or divine laws of Life, Truth, and Love, and named my discovery Christian Science. God had been graciously preparing me during many years for the reception of this final revelation of the absolute divine Principle of scientific mental healing. 

This apodictical Principle points to the revelation of Immanuel, “God with us,” — the sovereign ever-presence, delivering the children of men from every ill “that flesh is heir to.” Through Christian Science, religion and medicine are inspired with a diviner nature and essence; fresh pinions are given to faith and understanding, and thoughts acquaint themselves intelligently with God. 

Whence came to me this heavenly conviction, — a conviction antagonistic to the testimony of the physical senses? According to St. Paul, it was “the gift of the grace of God given unto me by the effectual working of His power.” It was the divine law of Life and Love, unfolding to me the demonstrable fact that matter possesses neither sensation nor life; that human experiences show the falsity of all material things; and that immortal cravings, “the price of learning love,” establish the truism that the only sufferer is mortal mind, for the divine Mind cannot suffer.

(SH 366:30) 

If we would open their prison doors for the sick, we must first learn to bind up the broken-hearted. If we would heal by the Spirit, we must not hide the talent of spiritual healing under the napkin of its form, nor bury the morale of Christian Science in the grave-clothes of its letter. The tender word and Christian encouragement of an invalid, pitiful patience with his fears and the removal of them, are better than hecatombs of gushing theories, stereotyped borrowed speeches, and the doling of arguments, which are but so many parodies on legitimate Christian Science, aflame with divine Love.

(SH 367: 17–27) 

A Christian Scientist occupies the place at this period of which Jesus spoke to his disciples, when he said: “Ye are the salt of the earth.” “Ye are the light of the world. A city that is set on an hill cannot be hid.” Let us watch, work, and pray that this salt lose not its saltness, and that this light be not hid, but radiate and glow into noontide glory. 

The infinite Truth of the Christ-cure has come to this age through a “still, small voice,” through silent utterances and divine anointing which quicken and increase the beneficial effects of Christianity.

(SH 234:4) 

Whatever inspires with wisdom, Truth, or Love — be it song, sermon, or Science — blesses the human family with crumbs of comfort from Christ’s table, feeding the hungry and giving living waters to the thirsty.

(SH 570:14–18) 

Millions of unprejudiced minds — simple seekers for Truth, weary wanderers, athirst in the desert — are waiting and watching for rest and drink. Give them a cup of cold water in Christ’s name, and never fear the consequences.

(SH 13:2–3) 

Love is impartial and universal in its adaptation and bestowals.

November 28

The topic is Harmonious living.  The Bible selections are from the New King James Version.

Psalms 19:1-3,7-11 

The heavens declare the glory of God; And the firmament shows His handiwork. Day unto day utters speech, And night unto night reveals knowledge. There is no speech nor language Where their voice is not heard. The law of the Lord  is perfect, converting the soul; The testimony of the Lord  is sure, making wise the simple; The statutes of the Lord  are right, rejoicing the heart; The commandment of the Lord  is pure, enlightening the eyes; The fear of the Lord  is clean, enduring forever; The judgments of the Lord  are true and righteous altogether. More to be desired are they than gold, Yea, than much fine gold; Sweeter also than honey and the honeycomb. Moreover by them Your servant is warned, And in keeping them there is great reward.

2 Kings 20:1-6,8-11 

In those days Hezekiah was sick and near death. And Isaiah the prophet, the son of Amoz, went to him and said to him, “Thus says the Lord: ‘Set your house in order, for you shall die, and not live.’ ” Then he turned his face toward the wall, and prayed to the Lord, saying, “Remember now, O Lord, I pray, how I have walked before You in truth and with a loyal heart, and have done what was good in Your sight.” And Hezekiah wept bitterly. And it happened, before Isaiah had gone out into the middle court, that the word of the Lord came to him, saying, “Return and tell Hezekiah the leader of My people, ‘Thus says the Lord, the God of David your father: “I have heard your prayer, I have seen your tears; surely I will heal you. On the third day you shall go up to the house of the Lord . And I will add to your days fifteen years. I will deliver you and this city from the hand of the king of Assyria; and I will defend this city for My own sake, and for the sake of My servant David.”’ ” And Hezekiah said to Isaiah, “What is the sign that the Lord will heal me, and that I shall go up to the house of the Lord the third day?” Then Isaiah said, “This is the sign to you from the Lord, that the Lord will do the thing which He has spoken: shall the shadow go forward ten degrees or go backward ten degrees?” And Hezekiah answered, “It is an easy thing for the shadow to go down ten degrees; no, but let the shadow go backward ten degrees.” So Isaiah the prophet cried out to the Lord, and He brought the shadow ten degrees backward, by which it had gone down on the sundial of Ahaz.

John 5:1-9 

there was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches. In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water. For an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made well of whatever disease he had. Now a certain man was there who had an infirmity thirty-eight years. When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, “Do you want to be made well?” The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me.” Jesus said to him, “Rise, take up your bed and walk.” And immediately the man was made well, took up his bed, and walked. And that day was the Sabbath.

Acts 2:1-14,16-18,21 

When the Day of Pentecost had fully come, they were all with one accord in one place. And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. Then there appeared to them divided tongues, as of fire, and one sat upon each of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance. And there were dwelling in Jerusalem Jews, devout men, from every nation under heaven. And when this sound occurred, the multitude came together, and were confused, because everyone heard them speak in his own language. Then they were all amazed and marveled, saying to one another, “Look, are not all these who speak Galileans? And how is it that we hear, each in our own language in which we were born? Parthians and Medes and Elamites, those dwelling in Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya adjoining Cyrene, visitors from Rome, both Jews and proselytes, Cretans and Arabs—we hear them speaking in our own tongues the wonderful works of God.” So they were all amazed and perplexed, saying to one another, “Whatever could this mean?” Others mocking said, “They are full of new wine.” But Peter, standing up with the eleven, raised his voice and said to them, “Men of Judea and all who dwell in Jerusalem, let this be known to you, and heed my words. But this is what was spoken by the prophet Joel: ‘And  it shall come to pass in the last days, says God, That I will pour out of My Spirit on all flesh; Your sons and  your daughters shall prophesy, Your young men shall see visions, Your old men shall dream dreams. And on My menservants and on My maidservants I will pour out My Spirit in those days; And they shall prophesy. And it shall come to pass That  whoever calls on the name of the  Lord Shall be saved.’

.  .  .

The following are correlative passages from Science and Health w/ Key to the Scriptures by MBE.

(331:11-17)

V. The Scriptures imply that God is All-in-all. From this it follows that nothing possesses reality nor existence except the divine Mind and His ideas. The Scriptures also declare that God is Spirit. Therefore in Spirit all is harmony, and there can be no discord; all is Life, and there is no death. Everything in God’s universe expresses Him.

(301:23-29)

Mortal man seems to himself to be material substance, while man is “image” (idea). Delusion, sin, disease, and death arise from the false testimony of material sense, which, from a supposed standpoint outside the focal distance of infinite Spirit, presents an inverted image of Mind and substance with everything turned upside down.

(62:27-1) 

The higher nature of man is not governed by the lower; if it were, the order of wisdom would be reversed. Our false views of life hide eternal harmony, and produce the ills of which we complain. Because mortals believe in material laws and reject the Science of Mind, this does not make materiality first and the superior law of Soul last.

(65:11-12)

To gain Christian Science and its harmony, life should be more metaphysically regarded.

(76:18-29)

Suffering, sinning, dying beliefs are unreal. When divine Science is universally understood, they will have no power over man, for man is immortal and lives by divine authority. 

The sinless joy, — the perfect harmony and immortality of Life, possessing unlimited divine beauty and goodness without a single bodily pleasure or pain, — constitutes the only veritable, indestructible man, whose being is spiritual. This state of existence is scientific and intact, — a perfection discernible only by those who have the final understanding of Christ in divine Science.

(122:1-15 (np))

The evidence of the physical senses often reverses the real Science of being, and so creates a reign of discord, — assigning seeming power to sin, sickness, and death; but the great facts of Life, rightly understood, defeat this triad of errors, contradict their false witnesses, and reveal the kingdom of heaven, — the actual reign of harmony on earth. The material senses’ reversal of the Science of Soul was practically exposed nineteen hundred years ago by the demonstrations of Jesus; yet these so-called senses still make mortal mind tributary to mortal body, and ordain certain sections of matter, such as brain and nerves, as the seats of pain and pleasure, from which matter reports to this so-called mind its status of happiness or misery. 

The optical focus is another proof of the illusion of material sense. On the eye’s retina, sky and tree-tops apparently join hands, clouds and ocean meet and mingle. The barometer, — that little prophet of storm and sunshine, denying the testimony of the senses, — points to fair weather in the midst of murky clouds and drenching rain. Experience is full of instances of similar illusions, which every thinker can recall for himself. 

To material sense, the severance of the jugular vein takes away life; but to spiritual sense and in Science, Life goes on unchanged and being is eternal. Temporal life is a false sense of existence. 

Our theories make the same mistake regarding Soul and body that Ptolemy made regarding the solar system. They insist that soul is in body and mind therefore tributary to matter. Astronomical science has destroyed the false theory as to the relations of the celestial bodies, and Christian Science will surely destroy the greater error as to our terrestrial bodies. The true idea and Principle of man will then appear. The Ptolemaic blunder could not affect the harmony of being as does the error relating to soul and body, which reverses the order of Science and assigns to matter the power and prerogative of Spirit, so that man becomes the most absolutely weak and inharmonious creature in the universe.

The verity of Mind shows conclusively how it is that matter seems to be, but is not. Divine Science, rising above physical theories, excludes matter, resolves things into thoughts, and replaces the objects of material sense with spiritual ideas.

(302:3-4, 14-24)

The material body and mind are temporal, but the real man is spiritual and eternal. 

Continuing our definition of man, let us remember that harmonious and immortal man has existed forever, and is always beyond and above the mortal illusion of any life, substance, and intelligence as existent in matter. This statement is based on fact, not fable. The Science of being reveals man as perfect, even as the Father is perfect, because the Soul, or Mind, of the spiritual man is God, the divine Principle of all being, and because this real man is governed by Soul instead of sense, by the law of Spirit, not by the so-called laws of matter.

(390:4-26)

We cannot deny that Life is self-sustained, and we should never deny the everlasting harmony of Soul, simply because, to the mortal senses, there is seeming discord. It is our ignorance of God, the divine Principle, which produces apparent discord, and the right understanding of Him restores harmony. Truth will at length compel us all to exchange the pleasures and pains of sense for the joys of Soul. 

When the first symptoms of disease appear, dispute the testimony of the material senses with divine Science. Let your higher sense of justice destroy the false process of mortal opinions which you name law, and then you will not be confined to a sick-room nor laid upon a bed of suffering in payment of the last farthing, the last penalty demanded by error. “Agree with thine adversary quickly, whiles thou art in the way with him.” Suffer no claim of sin or of sickness to grow upon the thought. Dismiss it with an abiding conviction that it is illegitimate, because you know that God is no more the author of sickness than He is of sin. You have no law of His to support the necessity either of sin or sickness, but you have divine authority for denying that necessity and healing the sick.

(339:28-3)

To get rid of sin through Science, is to divest sin of any supposed mind or reality, and never to admit that sin can have intelligence or power, pain or pleasure. You conquer error by denying its verity. Our various theories will never lose their imaginary power for good or evil, until we lose our faith in them and make life its own proof of harmony and God.

(495:14-24)

When the illusion of sickness or sin tempts you, cling steadfastly to God and His idea. Allow nothing but His likeness to abide in your thought. Let neither fear nor doubt overshadow your clear sense and calm trust, that the recognition of life harmonious — as Life eternally is — can destroy any painful sense of, or belief in, that which Life is not. Let Christian Science, instead of corporeal sense, support your understanding of being, and this understanding will supplant error with Truth, replace mortality with immortality, and silence discord with harmony.

(306:25)

Undisturbed amid the jarring testimony of the material senses, Science, still enthroned, is unfolding to mortals the immutable, harmonious, divine Principle, — is unfolding Life and the universe, ever present and eternal.

 

November 14

Tonight’s topic is “Harvest time.”  We’ll begin with reading selections from KJV of the Bible.

(Genesis 8:22) 

While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.

(Proverbs 6:4–8) 

Give not sleep to thine eyes, nor slumber to thine eyelids. 

Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler. 

¶ Go to the ant, thou sluggard; consider her ways, and be wise: 

Which having no guide, overseer, or ruler, 

Provideth her meat in the summer, and gathereth her food in the harvest.

(Prov. 10:5) 

He that gathereth in summer is a wise son: 

(Matthew 9:35–38)

And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. 

¶ But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. 

Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; 

Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.

(Mark 4:23–29) 

If any man have ears to hear, let him hear. 

And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given. 

For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath. 

¶ And he said, So is the kingdom of God, as if a man should cast seed into the ground; 

And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. 

For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. 

But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.

(John 4:35, 36)

Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. 

And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.

(Luke 10:1–11, 17–23)

After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. 

Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. 

Go your ways: behold, I send you forth as lambs among wolves. 

Carry neither purse, nor scrip, nor shoes: and salute no man by the way. 

And into whatsoever house ye enter, first say, Peace be to this house. 

And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. 

And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. 

And into whatsoever city ye enter, and they receive you, eat such things as are set before you: 

And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. 

But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say, 

Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you. 

 … ¶ And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name. 

And he said unto them, I beheld Satan as lightning fall from heaven. 

Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. 

Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven. 

¶ In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight. 

All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him. 

¶ And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:

(Matthew 10:8)   Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.

. . .

We’ll now read correlative passages from Science and Health with Key to the Scriptures by Mary Baker Eddy.

(SH xi:9-24) 

The physical healing of Christian Science results now, as in Jesus’ time, from the operation of divine Principle, before which sin and disease lose their reality in human consciousness and disappear as naturally and as necessarily as darkness gives place to light and sin to reformation. Now, as then, these mighty works are not supernatural, but supremely natural. They are the sign of Immanuel, or “God with us,” — a divine influence ever present in human consciousness and repeating itself, coming now as was promised aforetime, To preach deliverance to the captives [of sense], And recovering of sight to the blind, To set at liberty them that are bruised. 

When God called the author to proclaim His Gospel to this age, there came also the charge to plant and water His vineyard.

(SH 348:26) 

I have never supposed the world would immediately witness the full fruitage of Christian Science, or that sin, disease, and death would not be believed for an indefinite time; but this I do aver, that, as a result of teaching Christian Science, ethics and temperance have received an impulse, health has been restored, and longevity increased. If such are the present fruits, what will the harvest be, when this Science is more generally understood?

(SH 451:8) 

Students of Christian Science, who start with its letter and think to succeed without the spirit, will either make shipwreck of their faith or be turned sadly awry. They must not only seek, but strive, to enter the narrow path of Life, for “wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat.” Man walks in the direction towards which he looks, and where his treasure is, there will his heart be also. If our hopes and affections are spiritual, they come from above, not from beneath, and they bear as of old the fruits of the Spirit.

(SH 37:16–25, 27; 38:10–14) 

When will Jesus’ professed followers learn to emulate him in all his ways and to imitate his mighty works? Those who procured the martyrdom of that righteous man would gladly have turned his sacred career into a mutilated doctrinal platform. May the Christians of to-day take up the more practical import of that career! It is possible, — yea, it is the duty and privilege of every child, man, and woman, — to follow in some degree the example of the Master by the demonstration of Truth and Life, of health and holiness. 

Hear these imperative commands: “Be ye therefore perfect, even as your Father which is in heaven is perfect!” “Go ye into all the world, and preach the gospel to every creature!” “Heal the sick!” 

Jesus said: “These signs shall follow them that believe; . . . they shall lay hands on the sick, and they shall recover.” Who believes him? He was addressing his disciples, yet he did not say, “These signs shall follow you,” but them — “them that believe” in all time to come.

(SH 462:9)

If the student goes away to practise Truth’s teachings only in part, dividing his interests between God and mammon and substituting his own views for Truth, he will inevitably reap the error he sows. Whoever would demonstrate the healing of Christian Science must abide strictly by its rules, heed every statement, and advance from the rudiments laid down. There is nothing difficult nor toilsome in this task, when the way is pointed out; but self-denial, sincerity, Christianity, and persistence alone win the prize, as they usually do in every department of life.

(SH 52:23) 

The highest earthly representative of God, speaking of human ability to reflect divine power, prophetically said to his disciples, speaking not for their day only but for all time: “He that believeth on me, the works that I do shall he do also;” and “These signs shall follow them that believe.”

(SH 328:20–24, 25–4) 

Understanding spiritual law and knowing that there is no material law, Jesus said: “These signs shall follow them that believe, . . . they shall take up serpents, and if they drink any deadly thing, it shall not hurt them. 

It were well had Christendom believed and obeyed this sacred saying. 

Jesus’ promise is perpetual. Had it been given only to his immediate disciples, the Scriptural passage would read you, not they. The purpose of his great life-work extends through time and includes universal humanity. Its Principle is infinite, reaching beyond the pale of a single period or of a limited following. As time moves on, the healing elements of pure Christianity will be fairly dealt with; they will be sought and taught, and will glow in all the grandeur of universal goodness.

(SH 462:1)

Some individuals assimilate truth more readily than others, but any student, who adheres to the divine rules of Christian Science and imbibes the spirit of Christ, can demonstrate Christian Science, cast out error, heal the sick, and add continually to his store of spiritual understanding, potency, enlightenment, and success.